Yesaya 14:25

14:25 I will break Assyria ¹  in my land,

I will trample them ²  underfoot on my hills.

Their yoke will be removed from my people,

the burden will be lifted from their shoulders. ³ 

Yesaya 47:6

47:6 I was angry at my people;

I defiled my special possession

and handed them over to you.

You showed them no mercy; ⁴ 

you even placed a very heavy burden on old people. ⁵ 

Yesaya 52:2

52:2 Shake off the dirt! ⁶ 

Get up, captive ⁷  Jerusalem!

Take off the iron chains around your neck,

O captive daughter Zion!

[14:25]  ¹ tn Heb “to break Assyria.”

[14:25]  ² tn Heb “him.” This is a collective singular referring to the nation, or a reference to the king of Assyria who by metonymy stands for the entire nation.

[14:25]  ³ tn Heb “and his [i.e., Assyria’s] yoke will be removed from them [the people?], and his [Assyria’s] burden from his [the nation’s?] shoulder will be removed.” There are no antecedents in this oracle for the suffixes in the phrases “from them” and “from his shoulder.” Since the Lord’s land and hills are referred to in the preceding line and the statement seems to echo 10:27, it is likely that God’s people are the referents of the suffixes; the translation uses “my people” to indicate this.

[47:6]  ⁴ tn Or “compassion.”

[47:6]  ⁵ tn Heb “on the old you made very heavy your yoke.”

[52:2]  ⁶ tn Heb “Shake yourself free from the dirt.”

[52:2]  ⁷ tc The Hebrew text has שְּׂבִי (shÿvi), which some understand as a feminine singular imperative from יָשַׁב (yashav, “sit”). The LXX, Vulgate, Syriac, and the Targum support the MT reading (the Qumran scroll 1QIsa^a does indirectly). Some interpret this to mean “take your throne”: The Lord exhorts Jerusalem to get up from the dirt and sit, probably with the idea of sitting in a place of honor (J. N. Oswalt, Isaiah [NICOT], 2:361). However, the form is likely a corruption of שְׁבִיָּה (shÿviyyah, “captive”), which appears in the parallel line.